Outcomes of Integrating Faith and Practice
Last fall I interviewed a number of social workers, several of them NACSW members, to learn more about how integrating their faith or spirituality in their practice affected them and their work. I found their responses quite insightful, and would like to share some of these with you in this column. For some social workers I talked to, integrating their spirituality plays a key role in bringing them, their co-workers, and their organizations to a “higher ground.” As one social work administrator remarked:
The benefit of integrating spirituality in the workplace . . . <is that> it brings people in touch with everything that’s human about them, it frees energy in their lives, and it brings their lives to higher ground . . and eventually the organization moves to a higher ground as well - a higher ground of compassion, more of a sense of belonging, more positive energy, and eventually a deeper sense of healing in the organization” (Doug interview, lines 254-259).
Other social workers mentioned that integrating their faith in their work helped them cope or stay calm during challenging or stressful times:
I think that peace, that calm that comes with having that relationship <with God> is so important. Because the walls could be coming down, but you’re steady, you’re steady (Focus group, lines 515 – 516).
Another social worker remarked:
I think for me <spirituality> transcends the rational, sometimes I feel like, okay, I’ve made a decision, okay now I leave it up to <God> . . . and I’ve said a prayer, and it sort of allows me to sit back and wait without being nervous or anxious or worried. Its like you’ve done everything you could, you prayed about it, now let it go . . . Also it helps me to cope when things don’t work out, that there’s a reason why things didn’t work out a certain way, let it go. . . . (Focus group, lines 483-489).
Some social workers explained that integrating their spirituality makes them more effective social workers. One remarked:
“ . . . when you have that connection spiritually, you also carry an excellent spirit, you have standards, and I think you bring that to the work environment, so that you are not only just producing, but you are producing at a high level” (Focus group, lines 564 – 567).
Another social worker suggested that “it <my spirituality> has made me a better clinician” (Randa, line 116). Yet one more social worker said she was able to “incorporate a spirituality to help <her> just kind of be more effective as a worker, more organized in how <she> process<es> things, and just keep <her> kind of grounded” (Focus group, lines 541 – 545).
Several social workers noted that their spirituality helps them keep perspective in their work: “I have this feeling that no matter what happens, its going to be okay. That everything’s just going to work out” (Focus group, lines 518 – 519). Also:
“I think it <my spirituality> helps me put things into perspective a lot about work and what work is, letting go of a lot of things, not letting it define me, not letting a job take over my life, you know, that there are bigger, more important things, and that I feel I am just the instrument in which good work can be done. So it’s not about me. . . So it helps me take the focus off myself, and in a way it puts in a lot of perspective” (Randa, lines 136-145).
It is also important to note that one social worker mentioned some challenges associated with integrating spirituality in his work:
“I think its <integrating spirituality> been really stretching. At times I say to myself, is this the way to go, is this worth it, you know, in the long run? Its really stretching because it’s a lot easier to come in and be an administrator than being a spiritual servant, a compassionate leader. Its hard, and people call it the soft stuff, but its not soft stuff at all, its really hard, it’s the hardest way to manage and to lead. So its affecting me in that sometimes I get tired, I get exhausted. . . .if we’re not careful . . . it’s the risk of burning out, just running out of steam. Ah, and it could happen individually or it could happen as an organization as well” (Doug, lines 217 – 222; 266 - 268).
Do some of these responses resonate with you as you think how integrating your faith in your social work affects you and those with whom you work? I’d love to hear your thoughts about this!
Rick Chamiec-Case
Executive Director
On Service
I don’t keep a blog. Don’t get me wrong. I have nothing against blogs, or against those who keep blogs. In fact, some of my best friends keep blogs. Why, I even post comments to others’ blogs on occasion. Speaking for myself, I just can’t imagine that others would be interested in my un-edited random thoughts on various subjects. If I did host a blog, however, it might look something like this:
Service I: Mark depicts Jesus as meeting one need after another. In 10:35-52, there is an interesting pair of back-to-back encounters with Jesus. Both show people approaching Jesus with requests. In the first, James and John request that Jesus do for them what they want. Later, blind Bartimaeus shouts, “Son of David, have mercy on me!” Jesus responded in both instances with the same question: “What is it you want me to do for you?” James and John wanted to have front-row seats when Jesus entered His glory, and Jesus replied that they had no business asking for that. Bartimaeus wanted his eyesight back, and Jesus replied that his faith had made him well. It was not the grasp for power from the insiders, but the cry for mercy from the outcast, that Jesus granted.
Service II: Do you get the feeling that Jesus was sometimes overwhelmed with human need? In rapid succession, Mark shows Jesus doing many wonders. Of course, Herod heard of all of this. Jesus calmed the fears of those who were with Him in a boat by stilling a storm, exorcised a legion of demons from a man of the tombs, gave life to the sick, 12 year-old girl of a synagogue ruler, cured a woman suffering from hemorrhages for twelve years with a touch of his cloak, was rejected by those from his hometown, gave healing power to the Twelve, and fed 5,000 families (Mk. 4:35-6:44). After all of this, he dismissed the crowd, sent the disciples ahead in a boat, and withdrew to a mountain to pray.
Service III: The NASW Code of Ethics obviously is not a faith-based or religious document. Yet, I am inspired in similar ways by the Code and by the words of the eighth-century prophet Amos. The opening sentence of the Code’s Preamble states: “The primary mission of the social work profession is to enhance human well-being and help meet the basic human needs of all people, with particular attention to the needs and empowerment of people who are vulnerable, oppressed, and living in poverty.” “Service” is also the first of social work’s core values addressed with ethical principles: “Social workers elevate service to others above self-interest . . . social workers are encouraged to volunteer some portion of their professional skills with no expectation of significant financial return . . .”
From Amos: “Thus says the LORD: For three transgressions of Israel, and for four, I will not revoke the punishment; because they sell the righteous for silver, and the needy for a pair of sandals—they who trample the head of the poor into the dust of the earth, and push the afflicted out of the way . . .” (2:6-8).
Again from Amos: “Therefore because you trample on the poor and take from them levies of grain, you have built houses of hewn stone, but you shall not live in them; you have planted pleasant vineyards, but you shall not drink their wine. For I know how many are your transgressions, and how great are your sins—you who afflict the righteous, who take a bribe, and push aside the needy in the gate” (5:11-12).
Comments are welcome.
David Fritz
Catalyst Writer
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